This is a wide-ranging survey of the interaction of the doctrine of creation and physical science from the patristic writers of the early church to Einstein and Bohr. It is a useful volume in a series of introductory textbooks in the history of theology. His approach is similar to that of the history-of-ideas school. Kaiser argues that the basic theme in the "creation tradition" is "that the entire universe is subject to a single code of law which was established along with the universe at the beginning of time." This theme manifested itself in four flexible ideas: (1) the comprehensibility of the world; (2) the unity of earth and heaven; (3) the relative autonomy of nature; and (4) the ministry of health care and reconciliation. A majority of the book deals with theologians and natural philosophers from the sixteenth through the eighteenth centuries. Kaiser discusses many of the topics important for this bibliography--from hermeticism to the Puritan thesis. For example, he has an interesting insight into the relation between Newton's Arianism and his views of space and time. Kaiser is good on the details of theological differences and theological rationale. In this, his work complements those historians of science who miss the nuances within theological debates. The usefulness of Kaiser's book is partially frustrated by a lack of footnotes, some correctable mistakes, and some overapplications of his thesis to particular figures. Overall, however, it is recommended as a replacement for Dillenberger's comparable survey.